A Journey Inspiring Millions

Dr Rao Bahadur Singh

In an age when selfishness has driven selfless service almost to the brink of extinction, the life of Shri Dr. Rao Bahadur Singh has become a source beam of inspiration like a living scripture. He is the founding president of Many organisation, a true karma yogi who realises the Gita in every breath. The evaluation of his greatness is not an award or citation, but the tears he has quietly wiped from the eyes of the The poor families & the holy mother cow. He received his first values of service from his parents. From childhood, he witnessed compassion, philanthropy, and empathy for the weaker sections of society living within his home as fundamental principles of life. These values gradually became so ingrained in his personality that service became not just a habit, but his identity.

He had a supernatural flame of compassion in his heart from birth, and the mantras and precepts of the Vedas settled in his Larynx. He absorbed the ancient Sanatan knowledge and made spreading the purpose of his life. He chose the difficult path of selfless action, Where there was no desire for name, no desire for fame; his works for humanity automatically brought him fame. Although he considers himself only a servant of god, his mind deeply knows this mysterious Vedic truth that “popularity and fame can give birth to hollowing subtle ego from within “

So he repeatedly reminds us that—

“True service arises in the heart of one who does not allow even the shadow of ego to dwell within him.”

His firm belief is that whenever there is a touch of fame, whenever people praise, immediately remember the sad faces of the poor, the silent cries of the helpless and the tearful eyes of the afflicted, because the same faces return man to the path of service.

“The burden of ego makes the mind unrighteous,” he says, “but the remembrance of the poor, the weak, the suffering, and the eager for help fills the heart with divinity again.”

Before deciding on any plan, service or benevolence, only one question first arises in their minds

“O Lord krishna! Will this work ease the suffering of Your children for whom You have made me a medium?”

His vision of life is derived from the compassionate words of the Vedas —

“It is the calculation of the light-minded whether this is their own or the other’s But the earth is the home of the generous.”

“ It is for the light-minded to count whether this is their own or the other’s The earth is the home of those of noble character.

His compassionate vision is reflected in every action of the organisation that—

Service is not only charity, but a state of heart, in which we see not ourselves, but only God’s suffering children, who are our own brothers and sisters, who are our own relatives.

This is what he considers the great mantra of life:

“Where there is pain, there is service, where there is service, there is God.” O  the children of sanatan dharma, ever Remember the innocent, compassionate feeling of Gaumata’s eyes looking for protection, firmness of character and faith in high human values save civilizations from being erased and restore faith in humanity again.

“सर्वे भवन्तु सुखिनः, सर्वे सन्तु निरामयाः” is not a quote; it is the heartbeat of his life, it is an unbroken dream echoed from the depths of his heart, which he never worried about his honor or dishonor to fulfill.

“सियाराम मय सब जग जानी।

करउं प्रनाम जोरि जुग पानी।।“

Having unwavering faith in the principle of the holy Ramacharitmanas, he sees “Narayana” in the form of a man in the dirty, crushed, torn old clothes of the suffering, deprived human beings. Remembering the feelings of Lord Rama towards his mother Sabari,, in the tribal settlements and raw houses, they consider the tribal sons of the forest as their own family. His heart melts when he sees the neglect of the saints. Wherever he sees Gau Mata in suffering, sleep disappears from his eyelids; he firmly repeats the same thing, “Protecting Gau Mata is the protection of the soul of India.

By the grace of Lord Krishna and his efforts, cowsheds are flourishing, schools are being built in many settlements of poor villages, Vedic schools are again echoing with Omkar’s Vedic mantras, the ringing bells of ancient temples are reminding sanatan youth to proper use of wealth for humanity, and the ocean of morality and compassion begins to overflow. Respect for the elderly hurt by neglect of their relatives is being restored. Young people are getting blessings from elderly people, and elderly people are inspiring youth by giving heartfelt blessings.

After all this, they never put up their name board. They are far from self-absorption and arrogance. Hearing his praise, he bows his head and says:

“It is all the grace of the same Almighty, Great Merciful God krishna.”

His leadership is not of orders, but of ideals. Service-minded workers automatically follow him. There is not less suffering sorrow in the world, there are very few resources, yet their intention to help humanity is as steadfast as a rock because on the path of goodness and truth one will find only thorns of obstacles not flowers of conveniences Being religious, he meditates on God in the early morning, and prays, “God enabled me so that to wipe the tears from the eyes of a poor person, crying from hunger and thirst.

I can provide fodder and water for cows crying from hunger and thirst, I can support disabled brothers and sisters, I can be a ray of hope for helpless and neglected elderly people, I can be the voice of those whose complaints are not heard “Then they set out to serve every creature of creation which is called Upanishads :

“ईशावास्यमिदं सर्वं यत्किञ्च       जगत्यां जगत्”

For him, feeding hungry children, educating tribal children, daily darshan and seva of the holy cow, and rebuilding broken temples, these are not separate tasks, but different garlands of a single divine practice.

Every service, every effort, is a fragrant petal from his love-filled heart, which he dedicates to the feet of the Supreme Being, the sacchidanand lord Krishna, the Blissful.

His life gives us the great message that true worship is not merely accomplished with lamps and incense; it is accomplished through compassion, sacrifice, and service to the weak. This is his path, this is his religion, and this is the pure stream of his devotion to God. His life gives a great message to all:

“True spirituality is not running away from the world, but lovingly immersing oneself in its suffering and constantly trying to overcome their suffering.”

At every step, he reminds us of the words of lord Krishna: When suffering comes in life, take inspiration from the incarnate life of Lord Rama and Lord Krishna and proclaim that after the darkness of night, the sun rises in the morning, Implement the wisdom of the Bhagavad Gita in your life: “Be impartial in happiness and sorrow” and remove the darkness of ignorance from your life.Great king Janaka and others have attained perfection by action alone.

कर्मणैव हि संसिद्धिम् आस्थिता जनकादयः।

लोकसंग्रहमेवापि संपश्यन् कर्तुमर्हसि॥

Do your work keeping in mind public welfare and unity of the society.

It is because of their unwavering, selfless, burning love that an organisation came into existence and has been continuously moving forward on the path of karma. Under their guidance, we are not only running philanthropic schemes; Instead, we are rekindling the cooling flame of religion, removing the dust frozen by the passage of time from the mirror of eternal values and spreading the knowledge of the immortal soul with new vigour. This is our sacred duty towards humanity.

When future generations look at the life of Dr. Rao Sir, they will understand that a person, when immersed in truth, drenched in compassion and surrendered completely to devotion, then he alone can become a turning point of a vibrant civilisation, present an ideal to society, become an inspiration and an example for others. He is not only the founder of many organisations, but he is  living ideal, a walking scripture, a beating heart full of human sensitivity, filled with the sense of “Satyam Shivam Sundaram”

 (सत्यम्–शिवम्–सुन्दरम्)” “

Some motto of his life were adopted from the Ancient Indian wisdom tradition.

1 सत्यमेव जयते  नानृतं  सत्येन  पन्था  विततो  देवयानः।

येनाक्रमन्त्यृषयो  ह्याप्तकामा  यत्र  तत्‌  सत्यस्य  परमं  निधानम्‌ ॥

It is Truth that conquers and not falsehood; by Truth was stretched out the path of the journey of the gods, by which the sages winning their desire ascend there where Truth has its supreme abode.

2 . सेवा धर्मः परमः श्रेयः, परहितं कर्तव्यं सर्वदा।

     दीनानामुपकारेण,हि जीवनं  सम्पूर्णं  भवेत्॥

3. Three Basic Ideals “Truth • Service • Ritual”

4 . “सर्वे भवन्तु सुखिनः” –” – May everyone be well

Jai Shri Krishna. Jai Gaumata. Jai Sanatan Dharma